Algeria’s population is estimated at 39.5 million, of whom approximately 15% identify as Amazigh (Berber). The population is 99% Sunni Muslim. Estimates of the Christian population vary from 10,000 to more than 100,000, most within Catholic and Protestant traditions. The majority of Algerian Christians are in the Kabylie areas.
The constitution of Algeria establishes Islam as the religion of the State and prohibits government institutions from undertaking practices contrary to Islamic morals. Theoretically, revisions to the constitution made in February 2016 further strengthened rights to individual freedoms by mentioning ‘freedom of religious worship’. However, these revisions have not been translated into laws guaranteeing these freedoms. Instead, restrictive laws on worship still apply. Rights of association for religious groups are closely regulated by the Ministry of the Interior, and non-Muslim worship is restricted to premises designated and approved for that purpose. The Roman Catholic church is officially recognised, as is the Protestant Church of Algeria (the EPA, a federation of churches, each of which is required also to apply for individual membership). Registration requirements have become more stringent since the EPA was first registered in the 1970s; for example, minimum representation requirements were introduced in 2012 whereby an association must be represented in 12 of Algeria’s states. Although the EPA has been able to meet this requirement, the authorities have delayed providing other approvals required under the Law on Associations. Under applicable personal status laws, women registered as Muslim are not permitted to marry non-Muslims.
Algeria ratified the International Covenant on Civil and Political Rights (ICCPR) on 12th September 1989. The ICCPR upholds the right to freedom of religion, including the right to hold a religion of one’s choice and the right to manifest that religion (Article 18). It also upholds the rights of minorities and the principle of non-discrimination. Algeria’s ratification of the ICCPR was made without reservation.
Algerian Christians face challenges at different levels. Applications by churches for official recognition through the registration process continue to be blighted by undue delays. Any Christian activities conducted outside places of worship approved for that purpose are subjected to sanctions, especially if those activities are construed as proselytism. There is strong family and societal pressure against those who choose to leave Islam. Some who are considered apostates are referred to the Shari’a courts (facing sanctions such as forcible divorce and removal of child custody), and in extreme cases they can face violent responses from family members.